Direction in Disappointment, Drudgery, and the Daily Rhythms of Life

March 13, 2016 Series: Luke - The Coming of the King

Passage: Luke 1:1–1:4

Luke 1:1-4 is the prologue to the Gospel according to Luke, wherein Luke directs our attention to the central figure of his gospel: Jesus Christ. But Luke doesn’t throw together a haphazard, historically questionable picture of Jesus. The prologue sets before us Luke’s meticulous method. In the intervening years between Jesus’ resurrection and when Luke writes (40-50 years) others have filled the gap through their own accounts (written and oral). Luke draws from these accounts together with the testimony of eyewitnesses (including the 12) in order to fashion a narrative that presents a historically accurate picture of Jesus Christ. But his agenda is to do more than merely compile events, sayings, and well-known facts from Jesus’ life. Luke wants to show his readers what these events mean for the people of God (“the things that have been accomplished among us”). Thus, by appropriating OT quotations throughout the gospel (and Acts) specifically, and building upon OT precedent broadly, Luke shows how the promises of God have been accomplished in the ministry of Jesus Christ (cf. 2 Cor. 1:20; Luke 24:27). But Luke’s aim is even more ambitious than this! He wants his readers to “have certainty” (Gr. “In order that you might know the certainty (firmness)”) concerning the gospel (the things they have been taught). His readers are Christians who know and believe the gospel, but who need encouragement again and again (just as we do) in what the gospel is (and isn’t) and they need someone to help them apply the gospel to their unique situation.

Throughout the sermon the need to look away from ourselves and look to Jesus – the whole Jesus - was repeatedly emphasized. After all, this is what the gospels are about; they are biographies of Jesus, albeit cast in the ancient biographical mold, not modern. Although each gospel gives us unique emphases into Jesus’ life and ministry, they are complementary accounts that move our eyes away from ourselves and fix our eyes on Jesus. When we set our eyes on Jesus we are reminded what God is up to. When we set our eyes on Jesus we are affirmed in our worth. When we set our eyes on Jesus our expectations are properly realigned. Simply put, the gospels force our eyes onto someone beautiful. Jonathan Pennington writes, “The Gospels are written so that we might experience firsthand the risen Christ, even as the original followers experienced him, through the abiding ministry of the Holy Spirit (John 16:13-14). Thus we should read the Gospels with this goal in mind, seeking not simply to reduce the Gospel stories to their ‘point’ but to enter into the narrative world of the Gospels experientially.”

More in Luke - The Coming of the King

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July 24, 2016

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